Muhammad al- Bukhari - Wikipedia. Ab. He authored the hadith collection known as Sahih al- Bukhari, regarded by Sunni Muslims as one of the most authentic (sahih) hadith collections. He also wrote other books such as Al- Adab al- Mufrad.
Ky film flet për historinë e dashurisë mes një djali mysliman azerbaixhanez dhe një. Ali and Nino (2016) HD. Titulli origjinal Ali and Nino. Repeat Ali Ibn Abi Talib radijAllahu anhu Some Iraqi scholars related hadith narrations from him. As was the custom, he became a mawla of Yaman, and his family continued to carry the nisbah of . He was a Magi (Zoroastrian and died as such. As- Subki is the only scholar to name Bardizbah's father, who he says was named Bazzabah (Persian: . Little is known of either Bardizbah or Bazzabah, except that they were Persian and followed the religion of their people. He memorized the works of . He was raised by his mother because his father died when he was an infant. He traveled with his mother and brother in the year 2. He began authoring books and narrating hadith while still an adolescent. He said, “When I turned eighteen years old, I began writing about the Companions and the Followers and their statements. This was during the time of . At that time I also authored a book of history at the grave of the Prophet at night during a full moon. From there he made a series of travels in order to increase his knowledge of hadith. He went through all the important centres of Islamic learning of his time, talked to scholars and exchanged information on hadith. It is said that he heard from over 1,0. Most Sunni scholars consider it second only to the Quran in terms of authenticity. He also composed other books, including al- Adab al- Mufrad, which is a collection of hadiths on ethics and manners, as well as two books containing biographies of hadith narrators (see isnad). Last years. It was in Nishapur that he met Muslim ibn al- Hajjaj. He would be considered his student, and eventually collector and organiser of hadith collection Sahih Muslim which is considered second only to that of al- Bukhari. Political problems led him to move to Khartank, a village near Samarkand where he died in the year 8. The large compendium is published and well- identified. The medium compendium was thought to be the brief collection and was published as such. The brief compendium has yet to be found. Then there is a brief work on weak narrators: al- . Salaahud- Deen ibn . The Biography of Imam Bukhaaree. Translated by Faisal Shafeeq (1st ed.). Riyadh: Darussalam. ISBN 9. 96. 09. 69. Encyclopedia of World Biography (2nd ed.). A Guide to Eastern Literatures. Encyclopaedia of Islam, THREE. Brill Online. Encyclopaedia of Islam, Second Edition. Brill Online. 1. 04- 5, al- Kutub al- . Other Routes: 1. 50. Years of African and Asian Travel Writing. Signal Books. ISBN 9. Imam al- Bukhari. Tabaqat al- Shafi'iya, 2. Interview with Abdul Aziz al- Harbi for Okaz. July 2. 00. 6, Iss. Photography by Salih Ba Habri.^Lucas, Scott C. Islamic Law and Society. Islamic Law and Society. Further reading. Liechtenstein 2. Bukh. In 8, Hyderabad 1. Dhahab. In 8, Hyderabad 1. Ibn . Beirut, 1. 42. Kha. 1. 7, 1. 93. Ignaz Goldziher, Muslim studies, ed. Stern, trans. Barber and S. Stern (Chicago 1. Imam Ali Titra Shqip Film. Imam Ali Ibn al Husayn (as) . He also had the kunya Abu al- Hasan. His mother was Shahzanan daughter of Yazdigard Ibn Shahriyar Ibn Choesroe. Her name was also said to be Shahrbanawayh. The Commander of the faithful, peace be on him, had appointed Hurayth Ibn Jabir al- Hanafi over part of the eastern provinces. The latter had sent to him two daughters of Yazdigard Ibn Shahryar Ibn Choesroe. Of these he had given his son al- Husayn, peace be on him, Shahzanan and she bore him Zayn al- 'Abidin (Ali Ibn al- Husayn), peace be on him. He had given the other to Muhammad Ibn Abi Bakr and she bore him al- Qasim Ibn Muhammad Ibn Abi Bakr, so that these two (Zayn al- Abidin and al- Qasim) were maternal cousins. Ali Ibn al- Husayn, peace be on them, was born in Medina in the year 3. A. H. He lived with his grandfather, the Commander of the faithful, peace be on him, for two years, with his uncle, al- Hasan, peace be on him, for twelve years, and with his father, al- Husayn, peace be on him, for twenty- three years. After his father, he lived a further thirty- four years and he died in Medina in the year 9. A. H. At that time he was fifty- seven years of age. His Imamate was for thirty- four years. He was buried in al- Baqi with his uncle, al- Hasan Ibn Ali, peace be on them. His Imamate was confirmed in several ways. One of these was that he was the most meritorious (afdal) of the creatures of God, the Most High, after his father in traditional knowledge film) and practice ('amal). The Imamate belongs to the most meritorious (afdal) to the exclusion of the less meritorious (mafdul) by rational proofs. Among these there was the fact that he was more appropriate for authority by virtue of his father, al- Husayn, peace be on him, and more entitled to his position after him through his merit and lineage. The one who was entitled through the last Imam has more right to his position than anyone else through the evidence of the verse of next of kin (dhu al- arhaim) and the (Qur'anic) story of Zacharia, peace be on him. Another of (the facts which confirms his Imamate) is the necessity according to reason of the Imamate existing in every age. The claim of every (other) claimant to the Imamate during the time of Ali Ibn al- Husayn, peace be on them, was invalid and the impossibility of there being any time without an Imam is confirmed by him (being the Imam). Another (of the facts which confirms his Imamate) is the fact that the Imamate is established in the offspring (itra) (of the family of Ali exclusively by rational deduction and by a report on the authority of the Prophet, may God bless him and his family. Invalidity of the arguments of those who claim it for Muhammad Ibn al- Hanafiyya, may God be pleased with him, through him (also) belonging to the offspring is established by the absence of the designation of it to him. Therefore it is established that it belongs to Ali Ibn al- Husayn, peace be on them, since there was no claim for it for any other member of the offspring (of the family) except Muhammad, may God be pleased with him; his exclusion from it was on account of what we have already mentioned. Another (of the facts which confirmed his Imamate) was the designation of the Apostle of God, may God bless him and his family, of him for the Imamate, in the tradition which is related concerning the tablet (lawh) which Jabir reported on the authority of the Apostle of God, may God bless him and his family. Muhammad Ibn Ali al- Baqir, peace be on them, (also) related it on the authority of his father, on the authority of his grandfather, on the authority of Fatima, daughter of the Apostle of God, may God bless him and his family. His grandfather, the Commander of the faithful, peace be on him, designated him during the life- time of his father, al- Husayn, peace be on him, according to the reports which include that. The testamentary bequests (wasiyya) (were made) by his father, al- Husayn Ibn Ali, peace be on him, and they were deposited with Umm Salama for him. He received them when his father died. His father made the request (for these) from Umm Salama, the sign of the Imamate of the one who should request them among men. This part may be known by the examination of the reports and we do not intend in this book to speak about its significance for we will study it thoroughly separately. I never sat with him without rising with some good which I had derived from him, whether it was fear of God which occurred in my heart when I realised (what) fear of God (was) or some traditional knowledge (ilm) which I acquired from him. May your love for us never cease even if it becomes a public disgrace.”. He mentioned the Commander of the faithful, Ali Ibn Abi Talib, peace be on him, and praised and extolled him with (praise) which he was worthy of. Then he said: “O God, Ali Ibn Abi Talib, peace be on him, never ate anything forbidden in this world until he passed along his (final) road. Two alternatives were never presented to him, when God would be pleased with both, without him taking the more religious of them. No dispute occurred about the Apostle of God, may God bless him and his family, without him being summoned as a reliable authority. No one else of this community was able to do the work of the Apostle of God, may God bless him and his family; for if he enjoined (such a) man (as Ali) to work, his position would be between Heaven and Hell, hoping for the reward of the former and fearing the punishment of the latter. He freed a thousand slaves with his own money in his desire to seek the face of God and to escape the fire of Hell, (money) which he had laboured for with his own hands and for which his own brow had sweated, even though it had been to provide his family with oil, vinegar and dates. He did not have (many) clothes except white cotton fabrics since when there was any sleeve left over his arm, he called for scissors and cut it off. None of Ali's children or his family was more like him and nearer to him in manner of dress and understanding than Ali Ibn al- Husayn, peace be on them. He had carried out in worship what no one had ever carried out. He saw that his colour had gone yellow from weeping all night; his eyes had used up all their water from being awake all night; his forehead was bruised and his nose squashed from prostrating; and his legs and feet were swollen from standing in prayer. Abu Jafar, peace be on him, reported: I could not control myself from weeping when I saw him in that state and I wept, may God have mercy on him. Behold, he was thinking and he turned to me a short time after I had come and said: 'My son, give me some of those parchments in which there is the (practice of) worship of Ali Ibn Abi Talib, peace be on him.”I gave them to him and he read something from them for a while. Then he let them go from his hand in exasperation and said: 'Who is strong enough to perform the worship of Ali Ibn Abi Talib, peace be on him?'. The wind would bend (his body) forward like an ear of corn. He had come in and was standing praying. He prayed as God had wished then he prostrated. I asked a righteous man from the family of goodness whether I might listen to his prayer I heard him saying during his prostration: Your little servant is at Your courtyard; Your miserable one is at Your courtyard: Your poor one is at Your courtyard; Your beggar is at Your courtyard.(Tawus added: ) I have never prayed with these words at any tribulation without me being freed from it. Ali Ibn Abi Rafi'i) made the pilgrimage with Ali Ibn al- Husayn, peace be on them. The camel carrying him was moving slowly. He pointed toward it with his stick and then said: “Woe if there was no retaliation (in the next world) !” And he moved his hand away from it. However, he did not reply. When (the man) had gone away, he said to those who were sitting with him: “You heard what that man said? I want you to come with me so that you may hear from me my reply to him.”“We will do that,” they replied, “we wanted you to answer him while we were speaking (together).”He took his shoes and went, while reciting: Those who refrain from anger and those who forgive the people, God loves those who do good. He had no doubt that (Ali Ibn al- Husayn) had come to him to repay him for some of the evil which he had given him.“Brother,” said Ali Ibn al- Husayn, “you were standing proudly over me and you said this and that. If you have said what is (really) in my (character), I seek God's forgiveness for it. If you have said what is not in my character, may God forgive you”. The man kissed him between the eyes and replied: “Yes, I said what was not in your character, may I be worthy of it (i. God's forgiveness)”. The maid- servant became faint and the jug dropped from her hand and struck him. He raised his head towards her and the maidservant said to him: “God, the Most High, says: Those who restrain from anger.”“I have restrained my anger,” he replied.“And those who forgive the people,” she went on.“May God forgive you,” he said.“God loves those who do good,” she said.“Go, you are a free woman before the face of God, the Mighty and High,” he answered. Ali Ibn al- Husayn, peace be on them, received severe hardship from him. When he was dismissed, al- Walid ordered that he should be made to stand before the people. Ali Ibn al- Husayn, peace be on them, walked past him and greeted him. Ali Ibn al- Husayn, peace be on them, had come especially so that no one should harm him. It is reported that Ali Ibn al- Husayn, peace be on them, called his slave twice and the latter did not answer him. At the third time, he answered.“Didn't you hear my voice?” asked (Ali Ibn al- Husayn).“Yes,” was the reply.“What was on your mind so that you did not answer me?” he asked.“I was safe (from any harm) from you,” he answered.“Praise be to God,” he said, “Who has caused my slave to be safe (from any harm) from me.”. Ali Ibn al- Husayn) went out until I came to that wall and leaned against it.
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